Feed a Hatian Family for a week with $30

From the North American Mission Board web-site:

BoH logo thumb Feed a Hatian Family for a week with $30 The “Buckets of Hope” ministry is just one means by which we can follow the Jesus and feed the hungry.

A “Bucket of Hope” consists of a plastic five-gallon bucket packed with selected foodstuffs. For approximately $30 anyone can purchase the materials and assemble a “Bucket of Hope.” The food contained in a single bucket will feed a Haitian family for a week. You are also requested to include a $10 cash contribution, placed in an envelope and attached to the lid of the bucket, to offset the cost of transporting the relief buckets to Haiti.

Every bucket must be exactly alike with a specific list of items inside. Please follow the detailed instructions carefully. This will ensure that every bucket quickly passes through customs and into the hands of the Haitian people.

We will be assembling Buckets of Hope Sunday Feb 7 during our Super Bowl Party at the home of Michael and Amanda. If you cannot attend please drop off an assembled bucket anytime at Java Joe’s.
flyerDOWNLOAD2 Feed a Hatian Family for a week with $30

How soon we forget:

Thursday Thoughts

But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back.

Luke 6:27-30 (ESV)

Love, doing good, blessing, praying for those who are our enemies assumes the reality that we are in relational contact with our enemies, our haters, our cursers, our abusers, and those who would seek to harm us.

To be struck on the cheek means that we are in striking distance.

MS106 FaceMeetsHand LR1 300x225 Thursday Thoughts

To give to those who beg assumes that we know where beggars can be found.

To love as we wish to be loved means acknowledging the dignity of other people as made in the image of God.

Because God gave, we can give.

Mercy, love, and grace should dominate our character, even if it requires great risk. These cost Jesus his life.

Sunday Reflections

Yesterday, our friends from Youth Links came by to celebrate the accomplishments of their clients. The Youth Links staff provide an array of services and program activities such as tutoring, adult mentoring, occupational training, etc to disadvantaged youth in the area. I am thankful that they always allow me to briefly share my testimony and the Gospel of the transformational grace of God with those who attend. This is one of the ways we have sought to create space in which we can interact meaningfully with those who normally would not “feel” welcome in a church.

So were the church and then we had church. Several of our people were missing this week for a variety of reasons. But we continued our conversation with Luke’s Gospel with a look at Luke 5:33-6:13.
disciplesGrain Sunday Reflections
Luke describes a series of controversies that explain the kind of opposition Jesus’ ministry receives. The initial controversy concerns fasting, while the next two deal with the Sabbath. After these controversies the Jewish leadership begins to discuss what they might do to Jesus, showing a solidification in the opposition. Rising opposition means that Jesus must organize his followers. His selection of the 12 is preparation for his mission to come, as well as an anticipation of his future departure through death. The setting of Jesus’ selection is no accident. He spends the entire previous night in prayer. His selection is set in communion with God.

One of the lessons we can apply from this text how often we are slow to recognize how Jesus in our midst should impact how we relate to enemies and friends, neighbors and strangers, our community and the world because of the privatized form of religion that our culture promotes. We all too often view mission in terms of the number of activities we are involved in completing rather than assessing the quality of our relationships with people. External activity of mission is not the issue here. God longs for a heart that celebrates his presence and is being conformed to his image.

All that to say that the controversies that Jesus faces all have to do with externals – not doing certain prescribed rituals. Sheer ritual for ritual’s sake means nothing to God.

The way of Jesus is revolutionary – so revolutionary that we are tempted to slip back into a mode of approaching God through rules and regulations. But this revolution is focused on a character that should be present in our church community. We should be less concerned with the externals of relating to God and more serious about nurturing the conditions of our hearts, the treatment of one another and our neighbors.

Let’s ask ourselves:

Do we look at others suspiciously when they do not partake in “spiritual” practices like we do?

What are some church practices that we have elevated to law?

Are we more concerned with externals rather than character formation?

Intentional Disengagement

In the context that we find ourselves in – the so-called Bible Belt – there is still the residue of Christendom remaining. Yet those are crumbling rapidly. Its not hard to find examples of the values and assumptions of the Church being at the center of culture challenged (see here).

disengage 300x232 Intentional DisengagementThe question then for our church becomes how to intentionally disengage. That is, we must learn how to distinguish the Christian message from the operative assumptions, values, and pursuits of our host society.

The first inherent assumption that we want to distinguish from the biblical message is that most church goers in our context equate evangelism with inviting people to church. What I mean is that it is assumed that most people’s values and life pursuits have been shaped by the Christian story and that they just need to get back into church (i.e., attend regularly on Sundays). Therefore, churches spend a great deal of time, energy, and money on buildings and marketing in order to attract people.

What we hope to recover is a vision of Christian existence and mission that was lost precisely because the churches were too keen to market their “product” in ways attractive to nominal Christians.

What we realize is that more and more people have no connection whatsoever to the biblical story. And their opinion of churches is that people are merely an object to be pursued. They hear the voice of the church saying, “We don’t want to really be your friend. We don’t really care about you or all of your silly problems. You’re not like us. We just want you in one of these perfectly pews or perfectly aligned chairs every Sunday with your wallet open.”

I know that most church leaders in our city have a huge passion for reaching generations of people, but do not have any real meaningful relationships with them. If they do, they are superficial at best. Instead of investing in the lives of people, churches invest in marketing and programs to appeal to the “needs” of spiritual consumers and call it creative arts and ministry.

So what we hope to do to is re-engage the culture by actively ushering people into the web of relationships among our church’s missionary members by welcoming them and inviting them to be involved in the rhythms of our life together as the Body of Christ.

The missionary members of the church make friends and seek to demonstrate the love of God in practical ways; not to complete strangers, but instead people who by all accounts do not know God but are in genuine friendships with missionary members of the church who do. In this way the non-Christian is not connecting with the church in terms of events and large programs, but instead smaller face-to-face ongoing contact with people who love and speak truthfully to them.

So what are some other ways to intentionally disengage from the assumptions of your context?

How do you seek to re-engage people with the Gospel?

Praise the Lord and pass the ammunition

Jesus gun Praise the Lord and pass the ammunition

IMAGE: Courtesy of BoingBoing

An ABC News investigation has found that coded references to biblical passages are inscribed on high-powered rifle sights provided to the United States military by a Michigan company.

The sights are used by U.S. troops in Iraq and Afghanistan and in the training of Iraqi and Afghan soldiers. The maker of the sights, Trijicon, has a $660 million multi-year contract to provide up to 800,000 sights to the Marine Corps, and additional contracts to provide sights to the U.S. Army.

REALLY?

Well then praise the Lord and pass the ammunition. We cut that whole “turn the other cheek” thing out of our King Jimmy Bibles [grin].

[NOTE: The opinion expressed in this post may or may not reflect the actual opinion of the writer.]

Sunday Reflections 1/17/10

firefishing2 zoom Sunday Reflections 1/17/10
The mission and call of Peter in Luke 5:1-11 are no different from the call and mission of the church. Although the call is issued specifically to Peter, all those present leave their boats. Notice the literary shift:

And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” And when they had brought their boats to land, they left everything and followed him (Luke 5:10b -11, ESV).

The response of leaving everything implies a question. Must all people who respond to the call of Jesus leave their vocations?

Many would argue that while we may have multiple occupations, we all have a singular vocation - living as followers of Jesus who obedient to his mission. So we talk about bi-vocational ministers. Yet, I fell that this still implies a bit of separation from the “called” and, well, everyone else. Paul did keep right on working as a tent maker as he planted churches, right?

The mission is the same whether we are at home, work, school, traveling, at the corner market, or oversees. My friends with the Skybridge Community argue that “somehow, intentionally or not, many American Christians were taught that being a professional missionary is a higher calling, the best and most appropriate way to respond to a call to missions.”

They propose that being a full-time Christian worker is not the only way to be an effective missionary and that the best way to be a missionary is NOT to be a “missionary.”

What about those followers of Jesus who take seriously their responsibility to live out their faith incarnationally at their “regular” job?

What if the local church stepped up and took back its role in the Great Commission, sending out and celebrating those who live and work as missionaries?

Singing in the dark

Below is an excerpt from a phone conversation with Damon Winter of the NY Times and James Estrin. The full article can be found here

There was one thing that didn’t really make pictures. It was my first night here last night. We were staying at a hotel on the edge of a pretty heavily damaged neighborhood and at night, you could hear people singing.

People are out on the street at night. It’s really hard to photograph because there’s no electricity. It’s pitch black. But all night you could hear them singing prayers. It’s pretty amazing the ways that people are dealing with this tragedy. It says a lot about the Haitian character. They are an amazing people.

As the night went on, we had earthquakes. We had a small tremor. Then, in the middle of the night, there was a really big tremor. At that point, most people had gone to sleep. It was pretty quiet out. I was lying in my bed. I couldn’t really sleep. It was so eerie because that silence was broken by screams. You could just feel it. Everyone was so scared, probably just thinking back to what had happened and reliving that moment.

You see people out on the street because they’re scared to go back into their houses at night. They’re really taking solace in each other and the company of their families and friends. It’s pretty amazing to have the strength and energy to be out singing.

picture 1 Singing in the dark

PHOTO: Damen Winter, NY Times

It is during tragedy’s such as the earthquake in Haiti that Christians want to provide answers to the age-old question of “Where is God in the midst of suffering?” I have even been asked by an atheist friend, “Where is your God now?”

There are also those among us who want to judge and condemn or place blame somewhere.

But the faithfulness of God doesn’t always look like we expect it to.

In John 11, after hearing of the life-threatening illness of one of His closest friends, Jesus appears to loiter for three more frustrating days. As a result, Lazarus dies. Martha and Mary appear with the same disappointed accusation on their lips, “If you had only been here, he would not have died,” they both say. If only you had fixed things, healed him, answered our prayers.

If God cares, then he would of been there in Haiti.

But, like His Father, Jesus has come to show us that God is faithful to us in ways we never could have dreamed.

Before Jesus moves on to the tomb of his friend Lazarus to call forth the dead man from the grave, He enacts what most of us never regard as a miracle. But it may be the most miraculous miracle of the whole story. The miracle?

Jesus wept.

He showed up and entered fully and painfully into the suffering of His friends. Moments later He would indeed provide the resurrection miracle none of them could even have imagined asking for. Yet Lazarus would eventually die once more, wouldn’t he? Death would remain a reality, even as it is for us today. But what had changed forever was the image of the face of faithfulness. Not judgmental; not with anger in its eyes but rather a tear. God incarnate gave form to faithfulness.

Faithfulness was Jesus fully present.

Present in their redemption and ours.

Present in their suffering and ours.

Present in their loneliness and ours.

Acquainted with their grief and ours.

So my answer to my friends who wonder where is God in the midst of tragedy: God is in the same place he has always been . . . right beside us.

So tonight SING. Sing a prayer for Haiti. Sing a prayer of thanksgiving for God’s disturbing faithfulness.

Donations for Haiti

Your donation is still needed. For this will be a very long-term effort.

haitiresponse Donations for HaitiWe are taking up donations at Java Joe’s for a Haiti Earthquake Relief Fund for as long as it takes. All donations will be given to The Baptist Global Response.

If you do not live in the area you can easily give by clicking the Haiti Response button. You can rest easy that 100% of your donation will go directly to the people of Haiti.

Media Links: Helping in Haiti | Not Forgotten | Alive for a Reason | Surprised by Hope

UPDATE (1/18/10): Team on the ground in Haiti. [click here]

UPDATE (1/20/10): Major after shock. [click here]

UPDATE (1/22/10): The team begins their work. [click here]

UPDATE (1/26/10): Medical teams to lead Haiti response. [click here]

UPDATE (1/28/10): Feed a Hatian family for a week with $30. [click here]

UPDATE (2/2/10): Four new medical teams arrive. [click here]

UPDATE (2/4/10): Arkansas Volunteers see Haiti’s Anguish. [click here]

UPDATE (2/10/10): Haiti Giving through the BGR tops 4 million. [click here]

UPDATE (2/15/10): Haiti relief plan in place. [click here]

UPDATE (2/25/10): BGR directs medical student teams to Haiti. [click here]

UPDATE (2/28/20): No ‘Bottled’ Answers. [click here]

UPDATE (3/5/10): New areas of work in areas of great need. [click here]

UPDATE (3/10/10): Nashville Baptist Collect 729 Buckets of Hope for Haiti. [click here]

UPDATE (3/17/10): In Haiti and Chile, volunteers making a difference. [click here]

Missionary encounter with culture

It is instructive that when our Lord began his public ministry, he stated his presupposition: “The time is fulfilled, and the kingdom of God is at hand repent, and believe the gospel” (Mark 1:15). The ministry of Jesus was set within the culture in which he was born and reared. With rare penetration he grasped the presuppositions on which his own culture was based, as suggested by the illuminating questions he put to people and the parables he told. His ministry was notable for the way he engaged the issues that mattered most to people.

Jesus modeled for us what it means to be in missionary encounter with one’s culture. He was the outsider who became the insider without surrendering his outsider status. . . He represented to his people basileia [kingdom], a source of judgment and hope. In his person they knew they were both encountering God and themselves. In his incarnation Jesus held together his full identification with the human situation and his total commitment to basileia. This was the force field out of which his extraordinary mission was conducted. But every clue Jesus gave his own disciples as to their own missionary vocation suggests that this is the authoritative model for them as well. Jesus left no general guidelines, formulas, or methods for his disciples to follow – only a demanding model.

- Wilbert R. Shenk, The Culture of Modernity as a Missionary Challenge
timthumb.php  Missionary encounter with culture
Shenk goes on saying that basing a missional encounter with culture on the Kingdom and Incarnation will have at least three implications.

(1) This calls us to reject the Christendom notion to claim a culture as being Christian.
(2) The church’s relationship with culture is that of a missionary encounter.
(3) There is no theological basis for making a distinction between mission and evangelism.

He concludes with “The church remains socially and salvifically relevant only as long as it is in tension with its culture. The ongoing task of the church is to train its members to view culture through the constructive lenses of the missionary.”

So what are your thoughts?
What would you add/take away?
How do you see your church as living in tension with culture?
How does your church train its members to live and function as missionaries?

These are some of things we wrestle with on a regular basis as Matthew’s Table seeks to incarnate the Gospel in Lebanon in order to become a tangible expression of the Kingdom of God.

The Upstream Collective in Knoxville TN

upstreamknoxville The Upstream Collective in Knoxville TNI wanted to let you know of an event that I would like for you to consider coming.

One of the gatherings that we do at Upstream (www.theupstreamcollective.org) is called “About Europe.” These are normally 4 hours long and include a meal.

Phil Nelson is hosting one of these for us on Feb. 24th at FBC Concord in Knoxville Tennessee. We are having the event in their new missions center.

Lunch is included.

You will be able to learn about some unique ministries in Europe and how the post Christian culture of Europe is a foretaste of what ministry in North America may shortly become.

If you can attend this event please comment on this post.

I will pass this information along to Phil. We need to get a head count.

Feel free to bring someone or invite someone else to this event. You will also be able to get a taste for this new missional network called The Upstream Collective.